The ancient Maya were once one of the traditionally under-studied
cultures, or "orphans" of research in the humanities.
Until fairly recently, scholars concentrated on the "old
world" cultures of Europe and the Near East, leaving many
natives of the Americas to wonder about their origins. My attempt
to redress this neglect is fairly weak (two classes, this one
on Mesoamerica and next weeks on the American Southwest), but
the materials I'll present should provide a foundation for further
study.
We'll
begin this week's exploration with a slide show that demonstrates
the complexity and artistry of Maya life. Like many ancient cultures
(such as the Aegean Bronze Age peoples and Rome under the Empire)
the arts are completely integrated into everyday existence. Everything
from common household utensils, to ritual objects, to monumental
architecture, and even historical texts is imbued with an aesthetic
sense that immediately identifies artifacts and buildings as distinctly
Maya.
Like
the peoples of ancient Mesopotamia, Egypt, Crete, and Italy, the
Maya developed a sophisticated writing system for what seems to
be the sole purpose of recording events of cosmological importance:
the cyclic movements of the stars and planets, and the ascension
and deaths of kings. Even their sporting life reflected religious
concerns, in that the Maya Ballgame reinacted events surrounding
the creation of the world.
Even
though all but four codices of Maya works were burned during early
Spanish efforts to Christianize and colonize Mexico and the rest
of "Mayaland," two major texts, the Chilam Balam
(Book of the Jaguar) and the Popul Vuh (the Maya creation
myth) have survived. It was, in fact, a priest (Francisco Ximénez),
who transcribed the Popul Vuh in the early eighteenth
century. We will watch a short animated film based on the latter
text, and read selections from both.
The
Mayan language is the only one of those spoken in the pre-Columbian
Americas to have been recorded in a fully-developed written form.
Its complexity and artistic variety made it difficult to decipher,
and the story of the decipherment itself reads like a novel. A
good source of information about how scholars managed to "break
the Maya code" is available in the series, Out
of the Past, from Annenberg Media, in the program called "Signs
and Symbols." You can watch the video, which contrasts the
ways in which the Sumerian and Mayan writing systems evolved,
online at the link.
I
urge you not only to read David Stuart's essay on Hieroglyphs
and History at Copán (see below), but to watch his short
presentation on Tatiana Proskouriakoff's breakthrough in the decipherment
of Mayan glyphs on the Lost King of the Maya companion
page.
For
a variety of historical perspectives, see the sources listed on
the sidebar. One fortunate aspect of the growing interest in Mesoamerican
archaeology is that scholars are beginning to combine efforts
with web designers to create high-quality information sources
online. On the other hand, the recent silliness regarding the
"end of the world" prophesies and the "end"
of the Maya calendar have produced mounds of garbage. Some of
the following resources may help--but remember to follow my advice
in the toolkit essay
on archaeology about extraordinary claims.
The
Maya: a select list of web sources
Maya
Rise and Fall by science writer Guy Gugliotta appeared in
the August 2007 issue of National Geographic Magazine;
the online version includes a picture gallery with the usual gorgeous
photography.
The
January 2007 episode of Science
Now included a segment on remote sensing from space and its
role in locating Maya sites--including the oldest mural found
so far, with the earliest evidence of hieroglyphic writing in
the Maya world. This is cutting-edge archaeology, but there's
excitement and adventure to rival Indiana Jones in this episode
as well. The video can be streamed.
Lost
King of the Maya (PBS). This is the companion site to a film
available in the Kelley Library (VHS GE 1255). A transcript of
the narration is available here.
See also this QuickTime video of Altar
Q and Copán. There's also an interactive feature on
Mayan glyphs.
Hieroglyphs
and History at Copán: an article by David Stuart about
the process of deciphering the Copán glyphs, and what archaeologists
learned from them. It includes a detailed discussion of the decipherment
of Altar Q and other objects mentioned in the film. This is particularly
helpful if you didn't see the films in class.
A
weblog on glyph decipherment (Maya
Decipherment) was launched by David Stuart in 2007, and contains
a huge amount of helpful information. It's pretty technical, but
there are some good photos of inscriptions even if you don't understand
all the linguistic stuff.
Even
more technical is this page on Maya
Calendar Conversions from Math DL (the Mathematical Association
of America Digital Library)--but if you want the scoop on how
the calendar works, here it is. The link is to the printer-friendly
version.
Annenberg
CPB Exhibits: The Maya This site is really designed for kids,
but contains a good amount of information to supplement what we
saw in class and focuses on why the Maya collapse occurred. The
importance of archaeology is also stressed, and a "hands
on" activity may actually be helpful. The site is inspired
by the Out of the Past series, which compares the Maya
to other ancient cultures. To see the list of available films--which
can be watched online simply by registering as a student, go to
the series home
page.
Maya
Archaeology includes information and images, and links to
museums. There are also several articles available for download
in .pdf--including one that lists prophesies from the Chilam Balam
regarding the "end of the world" nonsense.
Historical
Implications of a pattern of dates at Piedras Negras, Guatemala
by Tatiana Proskouriakoff, 1960. This is the paper that discusses
Proskouriakoff's discovery of the "king list" use for
Maya glyphs. (Try to ignore the ads; scroll down to the document.)
Omniglot's
page on Mayan script.
Maya
Epigraphic Database Project
Newly
updated, this is truly comprehensive (and quite technical, but
still interesting) glyph site out of the University of Virginia.
Mundo
Maya This page contains several signed articles on topics
related to the Maya.
Images
of Maya culture from the Natonal Museum of Anthropology in
Mexico City.
Weaving
the Fabric of the Cosmos: a page on how modern descendents
of the Maya carry on the artistic traditions of their ancestors.
The
Linda Schele Drawing Collection from the Foundation
for the Advancement of Mesoamerican Studies contains an amazing
number of Maya texts, meticulously drawn by Schele before her
death in 1998.
For
some beautiful photographs of Maya monuments, and also of modern-day
Maya, see Kenneth
Garrett's gallery of his work.
Just
for fun: check out this board game called Tikal.